Pïr (Persian: پیر) is a term in Persian used to refer to a site of pilgrimage, typically one of the Zoroastrian faith. They can range from localized devotional sites to major centers of worship.[1] Among the most well-known pïrs are the six mountain pïr which can be found in and around the city of Yazd, Iran: Seti Pïr, Pir-e Sabz, Pïr-e Nāraki, Pïr-e Bānu, Pïr-e Herisht, and Pïr-e Nārestān.[2] However, pïr can be found in cities throughout the Persian world including Kerman,[3] Shiraz[4] and Tehran.[5]
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There is no universalizing principal of design in Zoroastrian religious architecture; as a result, each pïr has its own unique structures and features. However, there are certain traits which many different pïrs possess such as an altar-like structure used to house a sacred fire. In the mountain pïr, these shrines take the form of a large stone or solid piece of rock.[6] Many of the larger shrines are located near a natural water source, the water of which may be considered sacred as well.[7] Often, plane trees or cypresses[8] can be found in or near the pïr. To these trees are sometimes tied wish-ribbons, a form of decorative, occasionally highly complex, textile garlands.
Traditionally, pilgrims would spend three days at pïrs before departing;[1] however, in modern times this practice has declined.[9] The only exception to this is in Pïr-e Sabz, where it is still common for worshippers to remain near the site from June 15 to June 18, the traditional dates of pilgrimage.[9] In Vancouver, the Zoroastrian community annually gathers in a specific spot in the mountains on June 13 and practices the rituals and traditions that they would be enacting were they able to travel to Pïr-e Sabz itself.[10] This community has observed the pilgrimage days in this manner since 1999.[9]